Bihar Dalits

Bihar Dalits Denied Right to Vote

Jothi Ramalingam from CRUSADE in Tamil Nadu, joined the AVI team in Bihar and Jharkhand for a few days in March.  These are his impressions from his first visit to these states.

Darkness was descending when our team reached Geriah village.  We needed an hour by jeep to cover less than 10 kms from the centre where we were staying. There was no road worth the name.  After pushing the jeep, we managed to crisscross the muddy beaten track along the rail line.  All the women and children were at the entrance of the village to greet us. 

We settled in the space in the middle of the village surrounded by mud huts of the Mushar community, the lowest in the Indian caste hierarchy, to talk to women members of two self-help groups started by Gram Nirman Kendra, the NGO working in the area.  Men were seated behind us in a raised place.  Mrs Putul (of GNK) explained how she had led their struggle to get the land where they’re living now from the Government.

Members of the women’s groups meet regularly and pool the savings and deposit it in the group bank account.  As all members are illiterate, they depend on Kendra staff to update their records in monthly meetings.  They are agricultural labourers and get paid in kind - 3 kilos of rice with lunch (converted into rupee value, the wage rate is comparable to rural Tamil Nadu).  I asked if men are addicted to drinking?  No, the women said, their husbands do not have the habit of drinking (unlike their counterparts in Tamil Nadu).

I asked if they voted in the last Panchayat elections?  They didn’tAlthough a man from this village stood as a candidate, when they went to the polling booth to vote, police threatened to shoot them dead if they insisted on voting.  Fearing for their lives, they returned without exercising their franchise. 

We heard the same story from another Dalit village – Sabari Nagar – which also does not have an approach road and electricity.  Ram Raj, a product of the Kendra’s school runs a tuition centre for school children there and GNK has started self-help groups.  These have had subsidised Government loans sanctioned but not released, as the members’ names are not in the government’s list of Below Poverty Line families.  Several CRUSADE groups faced the same situation, but the real reason for the delay was that CRUSADE groups refused to grease the palms of Government officials.    

These women also said they were denied voting at Panchayat elections by police.  They do, though, cast their votes in State Assembly elections.

In contrast to those two villages, the self-help group members of Gour Bigha, a backward caste village near Gaya, do vote in Panchayat elections.  In fact they are encouraged to cast more than one vote, some even cast five!

Towards the end of my stay with the team, I facilitated a workshop with NGO leaders at NBJK in Hazaribag.  In the workshop, I explained the SHG concept, essential records to be maintained, identifying Below Poverty Line families through poverty indicators survey, micro credit concept, viability/profitability analysis of income generating activities and sustainability.

In the workshop I shared my impressions of this short visit to a few villages in Bihar.  I felt that the real issues of rural Bihar is not as much as absolute poverty, but denial of basic amenities - approach roads, electricity, drinking water, education – and basic rights – participation in local democracy – exercising their franchise and holding village assembly.

Later, discussing with Satish Girija, Mary and Ivan, the idea of a team from Bihar visiting some of the Tamil Nadu groups for exposure and interaction was mooted.  This might be followed up by a visit by Tamil Nadu groups to Bihar.

AVI has agreed to co-fund the first two visits in what will be a very interesting development of our support for these two organisations.

Jothi Ramalingam

14.05.2002

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